SAGES AMONG THE EROTICA OF SUN TEMPLE, KONARK

MAJESTIC SUN TEMPLE OF KONARK - V

NOTE - Those have aversion to erotica of Indian temples and are below 18years of age are requested to stay from this post.

A holy  man and his disciple.

After I posted  photos from our collection on King NarasimhaDev I , as depicted on the walls of Surya temple, Konark, I started to look for depictions of  holy men  . I found quite a few of them - male sages with shaven head, matted hair , old and middle-aged.  I found one photo where he is instructing a disciple - not a very delicate work.  There is one among existing work in  'chlorite' - sages in meditation. Rest are so very different !

Sages in meditation with disciples in attendance.

Male sages on this temple's wall covers many sects - naming my guesses will be somewhat delicate.  Quite a few are shown in grotesque postures. A  good number of them have been shown in active or passive acts of coitus and various stages of excitement . Blow-ups of the faces and torsos make interesting viewing.

Here I start with a bald holy man who has - not one or two - but three companions . He holds a  bag in his left hand, lifted beyond the reaches of  women around him - glee on his face, sculpted centuries ago still make this wall-relief  stand out.

This wall-relief tells us a tale !

(The 3rd woman, kneeling in front of this holy man, not in this frame).

 A holy man with shaven head !

 I shall cite one specific example which is a large  composite. Two questions regarding this sculpture : First - Does this signify  ritual of slaughter of  some  sect ? The composite here has a man's face.Round eyes, matted hair, glimpse of fangs. His lower portion is that of a lion. He tramples a hunter, smaller in size . The hunter's features,ornaments and hair style have  similarity with those of the composite. He holds a hunting knife and shield. Specially noticeable is the chain around the waist of the hunter. Second - Is this at all a face of a holy man ? We  find identical waist-chain in another sage, being coaxed by a courtesan.

Man-lion Composite,attacking a hunter on an ornate pedestal . 
A camouflaged secret practice of sacrifice or a scene from a drama ?

Sage with matted curly hair and beard - noticeable similarity between this figure and the ones above.

Watch the waist band.

The artisans of Surya temple have depicted holy men of various sects without reverence.  I have seen  not-so-serious depictions elsewhere, but not so noticeable as Konark !   In some areas , we find grotesque figures - I would guess that the artisans chose appearances of some of these figures  based on holy men moving around those days  ! Anthropologists and Sociologists who are expert in Kalinga's social situation of 12th century AD can throw more light on this fact. But, in whatever literature I have come across, I did not find any reason of this irreverence.

I have  here photos of one wall of the famous 'Nata Mandira' and a couple of blown-up figures .

 Dancers and sages as grotesque abandon the walls of 'Natamandir'

 

 Grotesque figures of holy men standing on decorated pedestals.
While one is skeletal, others are well-fed. One is stark naked, wearing different ear-rings. Does that point to a specific sect ?

I have  in my HDD   many more photos to convey to the readers of what we found at the Sun temple at Konark. But, one has to stop somewhere. I shall end with one full-frame of erotica with a holy man at the the centre of activity.  As  persons familiar with this temple are aware of,there are numerous wall-reliefs with erotica of sages - but closer scrutiny will lead a discerning viewer to categorisation.

 A holy man, with his matted hair placed high on his head,in accompaniment of two women, one tall and other short, standing a crude pedestal, under the near-mandatory tree of life.

SPECIALTY ARTWORK OF BRAHMESWAR TEMPLE , BHUBANESWAR

TEMPLES EXTRA-ORDINARY - OUR TRIP TO TEMPLES OF ORISSA  - VI.

  View of  Brahmeswar Temple Complex - to observe similarity of Jagmohan-Deul here with that of Lingaraja Temple.

Zodiac signs in 'pabhaga' section of Brahmeswar Temple. 

Laced with female figures  meant for attracting viewers' notice !

Brahmeswar temple  is  somewhat  away from the core area of  temple sites of  Bhubaneswar, often missed out by tourists who are  pressed for time. A tidy courtyard , Jagmohan and Deul at its centre, four smaller temples in four corners of the courtyard and a green patch   at the entrance  - maintained by ASI.  Here are another two small temples along the pathway to the courtyard.

A section of the temple wall. Abstract design,erotica,people - 

positioned one above the other as well as  side-by-side, 

in a very aesthetic manner.

Those who have visited  Mukteswar Temple of  Bhubaneswar are familiar with its famous 'Bho'. Shall we call the wall-relief below the 'Bho' for this temple ? Before you decide . please look at the photo above - this wall-relief is certainly not at the centre of the wall ! Was it  moved from its designated place at  some point during renovation ? Or a deliberate positioning as an omen   or just for attracting notice ?

A 'Bho'-like display. Human figures,arabesque,snakes,bells 

- it has all the intriguing ingredients !

This temple was  built by Kolavati Devi, mother of King Udyotkeshari. Probably around 1050 AD. The architecture has  similarity with the gem of Bhubaneshswar - Lingaraja temple. Some of the wall-reliefs are exquisite. I noted a few which appeared to be precursor of  a good nos of  wall-reliefs  we find in Surya temple, Konark - specially those of royalty, seers and erotica.

Royalty  and seers. In court and private chambers. 

We shall see more of them in Surya Temple,Konark.

Amid the usual wall-reliefs of deities and erotica, what attracted my notice are : abstract designs, zodiac signs, a series of unfolding love scenes and on closer scrutiny, swans and flowers. I have  mentioned in one of my  earlier posts about  a wall-relief of 'Veenadhara Siva' (*1) - this is not so common in Orissan temples. I shall also mention a wall-relief of 'Ekapada Siva' - another special manifestation of Siva , not commonly known and a Gajalakshmi with a special attribute.

'Ekapada' Siva with all his attributes, straddling  'Apasmara' 

who is also pierced by Siva's trident.

Gajalakshmi in lalitasana, holding two large full-bloomed lotuses. 

Was the sculptor influenced by Surya's iconography? 

The designs around are interesting too !

 In at least one of the four smaller temples of Brahmeswar temple's courtyard, there is a series of erotic scenes, showing a couple in conflict - the story-line is clear. But, neither the the execution is artistically good nor the story-line is  in good taste. Perhaps, the wall-reliefs were 'banished' to   a smaller temple instead of according them  prominent display.But, the ones below stand out among the whole lot !

 Her music, his desire !

Watch the man's body language & gestures by  hands.

Indian sculptors have pictured 'Kama' on the walls of Hindu temples - photographers have published thousands of photos of erotica on Hindu temples.Ruby and I have collected many such photos over the years , some which can be subjects of serious viewing and discussion. Brahmeswar Temple Complex has at least 3 series - is not that an uncommon practice , one of which is presented here.

Row of swans and an elephant used for adornment of  space

 above a ledge.

 Writers  have mentioned several specialties of this temple  , like the pavilion -'chandratapa' - within Jagmohan, use of Iron beams in a Bhubaneswar temple for the 1st time, adornment with birds and animals  etc. To me, the wall-reliefs of Royalty/seers and string of erotica scenes - proliferation of which happened  during the Konark years are important for studies.

NOTE :
*1 -  Please view - http://przmm.blogspot.in/2012/06/look-alikes-in-architecture.html